Treatment Method Of Humility Ruqyah?

Humility Ruqyah places a strong emphasis on upholding core Islamic values and adhering closely to the guidance of the Qur'an and Sunnah.

Our Ruqyah practices are deeply rooted in the Qur'an and Duwa, as we believe in their power to offer healing and safeguard against different forms of evil and harm.

What Is Ruqyah Al Shariah?

Ruqyah Al-Shariah refers to the Islamic healing practice of reciting specific verses from the Qur'an and authentic supplications (Duwa) for seeking protection and healing from various ailments, including spiritual or supernatural afflictions.

This form of Ruqyah strictly follows the teachings of Shariah (Islamic law) and is performed in accordance with the guidelines laid out in the Qur'an and Sunnah. It is believed to have the power to provide spiritual healing and protection, seeking Allah's help against harmful forces.

“We send down the Qur’an as healing and mercy to those who believe”

Qur’an 17:82

Is There A Charge For Ruqyah? If So Why?

Yes, there is a charge for the Ruqyah being performed by Humility Ruqyah. 

There is no harm in asking for payment for Ruqyah Al Shariah, nor is it haram. In fact there is a Hadith which narrates about a group of companions of the Prophet   had refused Ruqyah treatment unless they were offered payment in return. It’s important to understand, the payment may not have necessarily been monetary, however, payment was received in return for Ruqyah.

Narrated by Al Bukhari (2115) and Muslim (4080).

Performing Ruqyah Al Shariah is our job, furthermore, as with any service, charging is essential. The pricing reflects the value and quality of the service being offered. 

It takes into account factors such as:

  • Expertise and Training: Our practitioners undergo extensive training and possess specialised knowledge in performing Ruqyah. This expertise ensures a comprehensive and effective approach to addressing spiritual concerns.
  • Time and Dedication: Each session demands time and dedication, as practitioners tailor their efforts to meet individual needs. This personalised approach is crucial for a thorough and impactful Ruqyah experience.
  • Resources and Materials: Certain Ruqyah processes or materials used in the process may incur costs, contributing to the overall pricing. These resources are carefully selected to enhance the efficiency of the Ruqyah.
  • Ongoing Learning and Research:Continuous learning and research contribute to the effectiveness of our services, but it also entails additional costs.
  • Support and Follow-Up: The service extends beyond the session itself, encompassing follow-up support and guidance. This commitment to ongoing care and assistance ensures a holistic approach to the spiritual well-being of our clients.

Our goal is to provide a quality service that is both effective and ethically delivered. The pricing structure reflects the investment in expertise, time, and resources to facilitate a meaningful Ruqyah experience.

Will I Be Cured?

At Humility Ruqyah, the Raqis perform Ruqya Shariah treatment sincerely, relying on Allah's guidance for healing.

While the cure comes from Allah, the center aims to offer a thorough Ruqya Shariah treatment to help patients overcome afflictions and seek relief.

The effectiveness of Ruqyah, like any form of spiritual or holistic practice, is often considered a matter of faith. As long as you are a believer and have 100% conviction in ﷲ and his mercy, you will be cured by his will.

Therefore it is important to approach Ruqyah with sincere belief, patience, and a reliance on Allah for healing.

What Happens During A Ruqyah Session?

The individual seeking ruqyah may encounter discomfort when hearing rugyah.

The most common reaction the individual may feel is epileptic like seizure.

They could also experience restlessness, fear, itching, vomiting, diarrhea, fever, sweating, an urge to urinate, or drowsiness as potential symptoms.

If these signs appear, it's advisable to persist in reciting or listening to ruqyah, particularly focusing on the verses that intensify these symptoms.

Will I Need A Chaperone/Can I Bring Someone With Me?

For the sisters, they MUST bring a chaperone with them, preferably their Mahram. This can be any female or male such as their father, blood brother, paternal/maternal uncle (father's/mother's blood brother), paternal/maternal grandfather, or their blood nephew (blood brother/blood sister's son). 

It is highly important to understand without a chaperone your Ruqyah session will not be carried out and may need to be rescheduled. 

“No man is alone with a woman but the Shaytaan is the third one present.” Narrated by al-Tirmidhi (1171) and classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. 

In the event a chaperone is unavailable due to circumstances beyond control, a female member of the Humility Ruqyah team will be alerted to chaperone the Ruqyah session. 

For brothers, it is optional, whether they want a chaperone or wish to bring someone with them for the Ruqyah session. 

Am I Afflicted?

You may or may not be affected. There are certain signs and symptoms which give an indication as to whether you are afflicted.

Please continue reading our FAQ's for in-depth signs and symptoms.

What Are The Symptoms Of Sihr (Black Magic)?

Signs During The Day:

  • A person complaining of being unable to interact with their spouse
  • feeling extreme hatred towards their spouse
  • sexual problems such as incompletion of sexual intercourse
  • Someone may find it difficult to marry although there would be no obvious indication as to why they cannot.
  • Inability to reconcile a marriage (a person’s family may also be affected by magic in this scenario)
  • Finding objects which magic are used upon in the home or car like a Taweez (within which you find a talsam i.e. patterns).
  • Beads
  • Strange shaped stones
  • Unusual dust or powder such as flour scattered inside or outside the home
  • Pins and needles that are poked into the furniture or around the home
  • Holes that have been cut out of peoples garments
  • Clothes that have been missing and then found again
  • Finding clothes that have been stained with the likes of blood
  • Finding strange scary objects and smells in the bathroom
  • Symbols carved inside or outside the home
  • Seeing water or liquid sprinkled outside the home by the doorway or over the doorstep
  • Broken eggs on the doorstep
  • Cats that have been slaughtered
  • Nails that have been nailed into the door
  • Being extremely volatile
  • Always changing plans
  • Anger occurring for small things
  • Crying for no reason
  • Staying away from deen
  • No focus in prayer
  • Abandoning the Qur’an
  • Tendency towards sin
  • Eyes appearing as if has been taking drugs
  • Vomiting or feeling the want to vomit
  • Blood pouring out of the mouth without a medical reason
  • Continuous bleeding for women
  • Repeated miscarriage
  • Divorce and re-marrying between a husband and wife for no reason
  • Receiving threats from close family members such as them not getting married, or getting a job or threats that they will separate you from your children, husband/wife and then find those threats come to pass.
  • Going to a magician and drinking their water or inhaling their bukhoor
  • Constant headaches and feeling pain in the stomach
  • Wanting to vomit when going to the sea, when wind is blowing or walking by graves.

Can Jinn Possession/Evil Eye Cause Blockage In Life

Yes, they can. From an Islamic standpoint, seeking protection through practices like Ruqyah Al-Shariah and reciting relevant verses from the Qur'an is often recommended to address perceived issues related to jinn possession or the evil eye.

What Should I Do Until My Appointment?

Summary of FAQ;

Until your appointment date and time, if you feel as though you're afflicted with Sihr (Magic), Hassad (Jealousy), Ayn (Evil Eye), then remember, Allah SWT as much as you can, and recite your adhkar's as much as you can. Never lose hope in Allah SWT and his infinite mercy. 

"Those who believe and whose hearts find comfort in the remembrance of Allah. Surely in the remembrance of Allah do hearts find comfort."

Surah Ra’d : 13:28-30

For thorough answer, please read our blog.Self Ruqyah / What To Do Until Appointment Date / I’m Afflicted What Should I Do?

What Are Symptoms of Ayn (Evil Eye)?

  • Constant yawning without wanting sleep
  • Constant burping without eating
  • Symptoms increase when reading or listening to the Qur’an
  • Itching when the person afflicted carries out an act for which the evil eye has been given, For example if the evil eye has been given because of a persons wealth, they will start itching when they come into contact with money
  • Appearance of spots and boils on the body/ face
  • Hot and could flushes for no reason
  • Tight chested
  • Tiredness/ Laziness
  • Insomnia
  • Waswasah (constant whispering)
  • Putting on weight without necessarily eating more
  • Cases of Cancer
  • Some cases of Psychological conditions such as delusion and fear
  • Forgetfulness and sleepiness while doing studying, reading Quran or going to school etc
  • Headaches
  • Allergies, rhinitis and sinusitis
  • Sneezing a lot for no reason
  • Cold/ flu
  • Hair Loss
  • Darkening under the eyes
  • Becoming pale
  • Permanent headaches
  • Spots under the skin
  • Pains at the mouth of the stomach which doctors cannot explain
  • The desire to get out of the house or hatred in staying indoors
  • The feeling of death and despair
  • seeing dead people in your sleep, lizards or cats
  • To see people who have given you the evil eye looking at you in a strange and scary way
  • Physical ailments which doctors cannot explain and going from one problem to another
  • Seeing ants in the house
  • Children crying constantly for no reason

Do You Offer Hijama?

Currently, we do not offer Hijama/Cupping services. However, we appreciate the need for such and we are actively exploring the possibility of introducing this service in the future.

We understand the importance of providing a diverse range of offerings to meet our patients needs, and your interest serves as valuable feedback.

We will keep everyone updated on any developments regarding the addition of Hijama/Cupping services to our Ruqyah service.

I Wear A Ta’weez / Amulet

The stance & view of Humility Ruqyah is that, ta'weez or amulets of any kind, even if they contain Ayats of the Qur'an is not permissible. 

We would always advise that the patient is strict in following the Sunnah of the Messenger of Allāh صلى الله عليه وسلم to the best of their ability, and turns away from anything which opposes it, including forms of dhikr and protection that were not sanctioned by the Prophet صلى الله عليه وسلم or practised by his companions (may Allāh be pleased with them).

How Can I Dispose Of The Ta’weez?

The first step is, in a bowl of water; preferably ZamZam water recite the following: 

  • Surah Fatiha
  • Surah Nas
  • Surah Falaq
  • Surah Ikhlas
  • Ayatul Kursi
  • Surah Al-A'Raaf 7:117-122
  • Surah Yunus 10:81-82
  • Surah Ta-Ha 20:69

Recite the above and then dry spit into the water. Have the intention that you're reciting to have the water be Ruqyah water. 

Whilst wearing gloves, dissect the ta'weez, whilst constantly reciting Surah Falaq & Surah Yunus 10:81-82. Once dissected, dispose the ta'weez and its content into the water and leave the contents submerged in the water for some time. 
Very important you have conviction ﷲ will cancel the magic and nullify anything that is connected to the ta'weez. 

Following this, dispose of the contents a fair distance away from your home & dispose of the water away from your home to. 

 

In Sha Allah, Allah will nullify and provide cure.

Do You Offer Advice Without Ruqyah?

Short answer; Yes and No.

If it's mainly advice without counselling and without Ruqyah, then no. 

Offering advice without personally assessing the patient poses significant risks for several reasons. Firstly, without direct interaction, it's challenging to accurately diagnose and understand the nuances of an individual's condition. Each person's situation is unique, and factors such as medical history, current symptoms, whether these symptoms are due to Sihr, Hassad, Ayn, as well as emotional state play crucial roles in determining the appropriate course of action.

Misdiagnosing a condition without proper evaluation can lead to serious consequences, including exacerbating the existing issue, causing harm, or delaying necessary treatment. In the context of ruqyah sessions, which involve spiritual healing, it's especially important to have a comprehensive understanding of the individual's circumstances to provide effective guidance and support.

Furthermore, offering advice without a thorough assessment undermines the integrity of professional services and may not align with ethical standards. It's essential to prioritise the well-being of the patient and adhere to best practices in Ruqyah.

To ensure the highest quality of care and avoid potential harm, we strongly recommend booking either a ruqyah session or a counseling session. A ruqyah session would involve spiritual healing practices tailored to the individual's needs, while a counseling session would provide a safe and supportive environment to address psychological and emotional concerns.

By scheduling an appointment, you'll have the opportunity to receive personalised attention, comprehensive evaluation, and expert guidance tailored to your specific situation. This approach ensures that you receive the most effective and appropriate support to address your needs effectively while minimising the risks associated with providing advice without proper assessment.

Do You Catch Jinn?

No Practice of Jinn Catching or Use of Jinn Assistance.
At Humility Ruqyah, we categorically do not engage in "jinn catching" or involve the assistance of jinn in any capacity. These practices have no basis in the Qur'an or authentic Sunnah and contradict the principles of Tawheed (the Oneness of Allah). Our reliance is solely upon Allah, and we strictly avoid any methods that could lead to shirk (associating partners with Allah) or reliance on forbidden means.